“Cast out self, and God shall enter in, and you shall be One with God. For there is none so lowly that he may not become the Temple of God: there is none so great that he shall be greater than this.” Joan did not answer. There seemed no words that would come.!

It seemed to her that it was she that they were laughing at, pointing her out to one another, jeering at her, reviling her, threatening her. “You go,” she said. “I’ll stroll on quietly.”

The girl shrugged her shoulders. “Who was there for me to marry?” she answered. “The men who wanted me: clerks, young tradesmen, down at home—I wasn’t taking any of that lot. And the men I might have fancied were all of them too poor. There was one student. He’s got on since. Easy enough for him to talk about waiting. Meanwhile. Well, it’s like somebody suggesting dinner to you the day after to-morrow. All right enough, if you’re not troubled with an appetite.” “You feel you must beat that drum,” he suggested. “Beat it louder and louder and louder till all the world shall hear it.” They met more often from that day, for Joan was frankly using her two columns in the Sunday Post to propagate his aims. Carleton, to her surprise, made no objection. Nor did he seek to learn the result of his ultimatum. It looked, they thought, as if he had assumed acceptance; and was willing for Phillips to choose his own occasion. Meanwhile replies to her articles reached Joan in weekly increasing numbers. There seemed to be a wind arising, blowing towards Protection. Farm labourers, especially, appeared to be enthusiastic for its coming. From their ill-spelt, smeared epistles, one gathered that, after years of doubt and hesitation, they had—however reluctantly—arrived at the conclusion that without it there could be no hope for them. Factory workers, miners, engineers—more fluent, less apologetic—wrote as strong supporters of Phillips’s scheme; but saw clearly how upon Protection its success depended. Shopmen, clerks—only occasionally ungrammatical—felt sure that Robert Phillips, the tried friend of the poor, would insist upon the boon of Protection being no longer held back from the people. Wives and mothers claimed it as their children’s birthright. Similar views got themselves at the same time, into the correspondence columns of Carleton’s other numerous papers. Evidently Democracy had been throbbing with a passion for Protection hitherto unknown, even to itself.